Interrogating Humanism and Social Consciousness: Ethics, Morality, and Realism in the Select Novels of Munshi Premchand

Authors

  • Sanjai Kumar Sharma Research Scholar, Department of English & MEL, University of Allahabad, Prayagraj, U.P., India https://orcid.org/0009-0005-6669-9584
  • Prof. Kumar Parag Department of English and MEL, University of Allahabad, Prayagraj, U.P., India.

DOI:

https://doi.org/10.53032/tvcr/2025.v7n4.10

Keywords:

Social realism, Humanism, Ethics and morality, Caste and gender, Colonial modernity

Abstract

This article focuses on the dynamic engagement between humanism, ethics and ideology in the novels of Munshi Premchand as it merges with social interest rooted literary realism amidst colonial India. Instead, it contextualises that Premchand’s realism stems not from abstract idealism but from the moral weave of everyday life — where moral choices emerge through caste hierarchies, gender constraints and economic vulnerability. It examines the ways in which, through its analyses of Godaan (The Gift of a Cow), Nirmala, Sevasadan, Rangbhoomi, Gaban, and Karmabhumi, the study locates Premchand performance moral conflict and social reform within the crucible pressures wrought by colonial capitalism, national awakening, uneven modernisation in the Hindi heartland. Premchand’s humanism is not sentimental charity; it is an intense ethical reflection on how to sustain the value of humanity under less than-ideal conditions of agrarian indebtedness, patriarchal domesticity, bureaucratic bribery and colonial machinery of coersion. His ethical awareness has no time for ideological purity; instead it’s all about gradualism, life’s gray areas and the realism of compromise. Specifically, it discusses Premchand’s use of irony, polyphonic narrative and free indirect discourse to destabilize moral certainty and widen the scope of the ethical in Hindi fiction. In the end, Premchand’s realism is an ethics at work-a literary technique that turns “the social problem” into a space of contested authorship and moral inquiry. It still brims with resonance for its insistence that humane life be imagined not in the abstract against structural constraint but in painful negotiation with it.

References

Iyengar, K. R. Srinivasa. Indian Writing in English. 5th ed., Sterling, 2006.

Mukherjee, Meenakshi. Realism and Reality: The Novel and Society in India. Oxford UP, 1985.

Narasimhaiah, C. D. The Swan and the Eagle: Essays on Indian English Literature. Indian Institute of Advanced Study, 1969.

Premchand. The Gift of a Cow (Godaan). Translated by Gordon C. Roadarmel, 2nd ed., Indiana University Press / Permanent Black, 2002.

—. Nirmala. Translated by Alok Rai, Oxford University Press, 1999.

—. Rangbhoomi (The Arena). Translated by C. M. Naim, Oxford University Press, 1993.

—. Sevasadan (from Bazaar-e-Husn). Translated by Snehal Shingavi, Oxford University Press, 2005.

—. Gaban (The Stolen Jewels). Translated by Jai Ratan, Arnold-Heinemann, 1961.

—. Karmabhumi (Karmabhoomi). Translated by Lalit Srivastava, Oxford University Press, 2006.

Raizada, Harish. Mulk Raj Anand: His Art and Concerns. Creative Books, 1995.

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Published

2025-10-31

How to Cite

Sanjai Kumar Sharma, & Prof. Kumar Parag. (2025). Interrogating Humanism and Social Consciousness: Ethics, Morality, and Realism in the Select Novels of Munshi Premchand. The Voice of Creative Research, 7(4), 73–79. https://doi.org/10.53032/tvcr/2025.v7n4.10

Issue

Section

Research Article